Showing posts with label preaching. Show all posts
Showing posts with label preaching. Show all posts

Essentials of preaching

What are the essential elements of good preaching? Try these:
  1. Exposition: The hard work by which you expose the true meaning of the text.
  2. Exultation: The aim of that exposition in glorifying Christ, for it is as we behold God's glory in Christ that we are changed ourselves.
  3. Exhortation: The application that should come with umphf in urging renewed repentance, which is changed thinking that leads to changed living.
Without 1, whatever is said has no anchor in what God actually says. It can therefore seriously veer astray. Moreover, the congregation can duck what is said because they haven't been convinced it is actually the Bible's view. Jesus repeatedly declared "It is written..."

Without 2, hearers can too easily fall into legalism in being motivated by something other than love of Jesus. Again, the message can also fall into error because its true meaning will always be Christological (Luke 24).

Without 3, the congregation can become theologically proud, yet lacking in true godliness. The message of Paul's letter to Titus is that the truth should always transform. And people need help in seeing how it should.

Reaffirming ordination vows

Have decided to reaffirm my ordination vows at our coming Annual Church Meetings. My reasons are: (1) It keeps me accountable to them in a day when many drift from theirs as the years go on; (2) it makes the church aware of what I am called to do (and by implication not called to); (3) it establishes a tradition that will hopefully keep the next minister accountable to.

The original vows within the Book of Common Prayer are better in my view. But those used today are still good and rightly sober. Click for more below, to see them, adapted for our meeting.


Recommitment to ordination vows for the APCM

The following is taken from the official ordination service. Where text has been changed it is shown in italics. Titles have also been inserted. Otherwise, all that has been changed is the fact that whereas the Bishop read the liturgy and asked the questions at the ordination service, the Minister now reads the introduction with a Warden reading the rest.

THE MINISTER ADDRESSES THE CONGREGATION

The ministries of the word

Presbyters are called to be servants and shepherds among the people to whom they are sent. With their Bishop and fellow ministers, they are to proclaim the word of the Lord and to watch for the signs of God’s new creation. They are to be messengers, watchmen and stewards of the Lord; they are to teach and to admonish, to feed and provide for his family, to search for his children in the wilderness of this world’s temptations, and to guide them through its confusions, that they may be saved through Christ for ever. Formed by the word, they are to call their hearers to repentance and to declare in Christ's name the absolution and forgiveness of their sins.

With all God’s people, they are to tell the story of God’s love. They are to baptize new disciples in the name of the Father, and of the Son, and of the Holy Spirit, and to walk with them in the way of Christ, nurturing them in the faith. They are to unfold the Scriptures, to preach the word in season and out of season, and to declare the mighty acts of God. They are to preside at the Lord's table and lead his people in worship, offering with them a spiritual sacrifice of praise and thanksgiving. They are to bless the people in God’s name.

Other ministries

They are to resist evil, support the weak, defend the poor, and intercede for all in need. They are to minister to the sick and prepare the dying for their death. Guided by the Spirit, they are to discern and foster the gifts of all God’s people, that the whole Church may be built up in unity and faith.

A WARDEN NOW ADDRESSES THE MINISTER

We trust that long ago you began to weigh and ponder all this, and that you are fully determined, by the grace of God, to devote yourself wholly to his service, so that as you daily follow the rule and teaching of our Lord and grow into his likeness, God may sanctify the lives of all with whom you have to do.

And now, in order that we may know your mind and purpose, we ask you to reaffirm the declarations put to you at your ordination.

Do you accept the Holy Scriptures as revealing all things necessary for eternal salvation through faith in Jesus Christ?

I do so accept them.

Will you be diligent in prayer, in reading Holy Scripture, and in all studies that will deepen your faith and fit you to bear witness to the truth of the gospel?

By the help of God, I will.

Will you lead Christ’s people in proclaiming his glorious gospel, so that the good news of salvation may be heard in every place?

By the help of God, I will.

Will you faithfully minister the doctrine and sacraments of Christ as the Church of England has received them, so that the people committed to your charge may be defended against error and flourish in the faith?

By the help of God, I will.

Will you, knowing yourself to be reconciled to God in Christ, strive to be an instrument of God’s peace in the Church and in the world?

By the help of God, I will.

Will you endeavour to fashion your own life and that of your household according to the way of Christ, that you may be a pattern and example to Christ’s people?

By the help of God, I will.

Will you work with your fellow servants in the gospel for the sake of the kingdom of God?

By the help of God, I will.

Will you accept and minister the discipline of this Church, and respect authority duly exercised within it?

By the help of God, I will.

Will you then, in the strength of the Holy Spirit, continually stir up the gift of God that is in you, to make Christ known among all whom you serve?

By the help of God, I will.

The WARDEN ADDRESSES THE CONGREGATION.

Brothers and sisters, you have heard how great is the charge that Jon has undertaken.

Will you continually pray for him?

We will.

Will you uphold and encourage him in his ministry?

We will.

THE WARDEN ADDRESSES THE MINISTER

In the name of our Lord we bid you remember the greatness of the trust that is now to be committed to your charge. Remember always with thanksgiving that the treasure now to be entrusted to you is Christ’s own flock, bought by the shedding of his blood on the cross. It is to him that you will render account for your stewardship of his people.

You cannot bear the weight of this calling in your own strength, but only by the grace and power of God. Pray therefore that your heart may daily be enlarged and your understanding of the Scriptures enlightened. Pray earnestly for the gift of the Holy Spirit.

Piper on George Whitfield

This is worth hearing. Only heard half: The lessons so far?
  1. When we are born again, God uses the talents he has providentially formed in us to that point to his glory. Whitfield was a natural, highly talented orator.
  2. The high example of what it is to take up our cross and follow. It seems undeniable that Whitfield preached over 1000 sermons a year, speaking for between 40 and 60 hours a week. This with little time off, and frequent danger - he was once stoned in Ireland!What a rebuke to our (my) half-heartedness.
  3. The importance of prayer. All this as given, Whitefield was clearly used miraculously by God, bringing thousands ino his kingdom. It was said his voice could be heard up to two miles away (and that's without mikes or amps). The lesson here is that "unless the Lord builds the house, the builders labour in vain." No amount of ability can convert hearts. What is needed is an accompanying sovereign work of God's Spirit in giving understanding and faith. God forgive us in the West our prayerlessness.

Top quote: "He could bring tears to the eyes of his hearers even by the way he said Mesopotamia."

Click here to hear the talk.

Making the most of the Sunday message

Seven top tips:

(1) Be expectant. To the extent that the preacher explains and applies the Bible correctly, you are actually hearing God’s word. Reflecting on this before sermons should certainly cause us to sit up. And we should therefore come expecting to be encouraged, stretched, challenged, strengthened or even rebuked, just as the disciples were by Jesus.

(2) Open the Bible and follow what is said. This is most important and keeps your mind interacting. It also enables you to remember what you’ve heard when you later re-read the passage. In Acts 17v11 we read: “Now the Bereans were of more noble character than the Thessalonians, for they received the message with great eagerness and examined the Scriptures every day to see if what Paul said was true.” Their eagerness and studiousness is clearly intended as a “noble” model for the reader. And note the assumption that the Bible was the determiner of whether what was said was actually true.

(3) Pray through what you hear as you hear it.
Arrow prayers such as: “Lord help me remember that” or “help us do that” or “I praise you for that,” acknowledge that listening to a sermon is a spiritual activity, but also apply the sermon on the spot and aid attentiveness.

(4) Memorise the main points.
I do want to be clear that I do not expect everyone to understand everything in every sermon. The preacher hopes that the most knowledgeable and mature will grasp everything, but assumes others will just get the main gist and be left with questions to think about further, and others may just take the primary point away. This is the inevitable consequence of teaching a mixed group. And it is surely unwise to pitch the sermon at the level of the newest in faith, because it then leaves the more mature bereft. At the very least, repeating the main points to yourself as the sermon progresses helps to ensure you grasp and apply the general gist. And those who study memory tell us that when recalling those main points, much of the content that went with them will come to mind too.

(5) Take notes.
This is an obvious point and is the norm in some churches. I was deeply encouraged a few months ago when an 11 year old girl had stayed in the main service and took notes on a twenty minute sermon on Psalm 55. Her Mum gave them to me, and the girl had got the sense of every major point made.

(6) Re-read and pray through the passage.
This is a good discipline to get into, and could be done just before bed on Sunday night. As you do it, you will normally find points from the sermon coming to mind again and becoming more a part of your general understanding. It is also a great way of ensuring we are “not just hearers of the word, but doers also” (James 1v22).

(7) Ask the preacher your questions.
We have noted this was often part of first century teaching. The preacher expects people to be left with uncertainties as not everything can be covered, and no preacher is every crystal clear! So please please do ask your questions over coffee, or by way of a phone call or email. The onus is certainly on the preacher to try to be make things understandable, but it is also on the hearer to ensure they have rightly understood.

Beholding God's glory

Listened to John Piper's (right) superb sermon: "Why expository preaching is particularly glorifying to God" (see link on sidebar).

Simple but revolutionary truth from 2 Cor 3v18, 4v6:
"But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as from the Lord, the Spirit."

"For God, who said, 'Light shall shine out of darkness,' is the one who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Christ.
"
  • Question: How might we and our fellow Christians become more godly?
  • Answer: By beholding the glory of the Lord.
  • Question: How might we more fully behold it?
  • Answer: By absorbing the truth about Christ in the gospel?
Implications:
  1. If we want to grow in our Christian lives, we must not just know the Bible better, but ask throughout, "How do I see here God's glory displayed in Christ?"
  2. If we want our church to grow in maturity, we must not just preach the Bible, but preach it in a way that stresses God's glory as it is displayed in Christ. This is what Piper terms 'expositional exultation' - the two wings to the same plane; ie. preaching is lacking without both: It is to expound the scriptures, but in such a way that in manner and content we raise up Jesus over all and set forth the excellences of God seen most clearly in him.
It's obvious when we hear it, but I confess to having failed to see it with such clarity. Pray now that your life, my life, and that of God's church would grasp and implement this truth. Beyond this, buy anything written by John Piper and absorb it.


Kent Hughes recommends preachers

Just heard enlightening interview with renowned US pastor and writer R Kent Hughes - here.

In it, he mentions some of those he most respects for their expositional preaching. Of course there are many others, but these are those which came most immediately to his mind.

Why not click below and benefit from some of their preaching. Do let me know if you can find links for the other two:

Leyland Ryken
Bryan Chapell
John McArthur
Ajith Fernando
Mark Dever
Alistair Begg